Healing and Coping with Life within challenges of Spiritual Insecurity

Footnote

Vhumani Magezi and Christopher Magezi, "Healing and Coping with Life within challenges of Spiritual Insecurity: Juxtaposed consideration of Christ’s Sinlessness and African ancestors in Pastoral Guidance," Hervormde Teologiese Studies, 73, 3 (2017): 1-12

Bibliography

Magezi, Vhumani, and Christopher Magezi. "Healing and Coping with Life within challenges of Spiritual Insecurity: Juxtaposed consideration of Christ’s Sinlessness and African ancestors in Pastoral Guidance." Hervormde Teologiese Studies, 73, 3 (2017): 1-12

Main Title

Healing and Coping with Life within challenges of Spiritual Insecurity

Publication life cycle / General notes

Vhumani Magezi, Faculty of Humanities, School of Basic Sciences, North-West University, Vaal Triangle Campus, South Africa.

Christopher Magezi, Faculty of Humanities, School of Basic Sciences, North-West University, Vaal Triangle Campus, South Africa.

Excerpt:  "In order to achieve the objective of this article, the initial section will focus on the spiritual insecurity arising from traditional African ancestral world view of ancestral veneration. This will be followed by an exposition of the biblical-theological foundational status of the doctrine of Christ as a sinless representative of humanity using Torrance as a representative theologian in dialogue with other theologians. Once this is done, these frameworks will be juxtaposed to draw the distinction of Christ and ancestors. In doing so, lessons for practical life that will inform and guide Christians to cope with life in their challenges of spiritual insecurity will be drawn."

Abstract

Spiritual insecurity among African Christians is a huge challenge. The insecurity among other things arises from African people’s former traditional African ancestral world view of ancestral veneration. The ancestors promote or hinder African Christians’ reliance on Christ because they have presupposedly acquired the supernatural power that enables them to provide diagnoses and solutions to life challenges. The inherent problem in the ancestral world view, however, is that the ancestors are both respected and feared by their descendants because they can either bless or harm depending on the state of the relationship between the surviving human beings and the ancestors. The basis of the unpredictable influence of ancestors lies in the fact that they (ancestors) are considered as human beings who carry their human qualities to the spiritual world. In light of this situation, one constructive approach that can be advanced to address the challenges of African Christians’ spiritual insecurity is a proper understanding of Christ as a sinless representative of humanity. This approach maintains that healing and coping with life within the challenge of African spirituality in the context of threatening life issues can be addressed by an appropriate understanding of Christ’s sinlessness. The article argues for the foundational status of Christ as a sinless representative of humanity as the controlling framework. In doing so, Christ’s sinlessness and the sinfulness of natural ancestors are juxtaposed to compare the two ontologies in order to draw some pastoral guidelines for African Christians. This approach pays close attention to the factors and mindset that sustain people who adhere to ancestral worship and assess them through a lens of Christology focusing on Christ’s sinlessness as an exemplary doctrine.